The name of Toraja is as popular as Bali and Yogyakarta
among tourism society and traveling interests. The same
as Bali and Yogyakarta, Toraja is one of the sub-ethnic
in Indonesia having special character and is able to
keep their ancestor's tradition truly Indonesia. The
people should be proud of all these, when most others
have lost their roots, which will be difficult to get
it back. It is believed that while entering modernization,
the non supportive aspects of the tradition will automatically
transforming yet must be still on its color, although
other religion might have been incorporated into their
tradition, which will not make them strangers on their
ancestor's land.
The name Toraja today refers the name of people live
on the navel of Sulawesi or known also as Celebes island.
The location is 400 kms from Makassar city, 60 kms from
Port of Palopo on the altitude of 800 to 1000 meters
above sea level. Travelers visiting Toraja using flight
or sea transport to arrive at Makassar city then by
land to the town of Rantepao in the middle of Toraja
land. Researchers on anthropology wrote the people is
called Toraja Sa'dan or Tae, to differentiate them from
the Torajan living in Poso and Baree people living in
Central Sulawesi.
The Toraja Sa'dan included those living at the area
of Mamasa, the people of Rongkong Pantilang Rateballa
on the area of Luwu, east coast of south Sulawesi, and
Duri people on the area of Enrekang. All of them have
very close dialect and tradition. On wider relation
experts say Toraja people is sub-ethnic of Bugis, that
is the ethnic group that reside South and Central Sulawesi,
studied from their tradition and dialect. In accordance
to the Bugis tradition one of their king of Makassar
declared himself as the descendant of Toraja. According
to A.T. Marampa, a local writer the number of Torajan
was estimated around 2 million people. The name of Toraja
according him was originated from Dutch, who translate
the word Toriaya as people from mountain. The pronouncement
of Toraja by Dutch and the Indonesian Toriaya must be
the same, because changes of alphabet was formally made
in 1972 then Toraja is pronounce as Toradja by people
outside Toraja. A.T. Marampa mentioned on his book "
Mengenal Toraja" within dialect of Toraja are found
the word " Toraa" and "Toraya" To
means people, Raa means generous, cheap, hospitable,
compassion. So it denotes generous and compassionate
people The fact that Toraja has developed into one of
prominent tourist destination in Indonesia is just because
of the hospitality of it's people.
It is believed that Torajan is the migrant from Asia
mainland during metal age, as also other ethnics of
Indonesia around 2.500 to 1.500 years ago This were
the migrations from Indo-China which continuing until
20th century, known as the boatmen. Seen from the house
it is very clear that Toraja house imitates the shape
of boat and a pole of boat called sompa is also found
at the from of their house, although they live on the
mountain. On the area of Sidrap also south Sulawesi
live people with the tradition like Toraja, and this
people is called Tolautang or Tolotang means sea people.
The tradition of burial place with round long stone
put upright stand place to tie buffaloes is called Rante.
This is the tradition of new big stone ages known in
archaeology as neo-megalithic ages and the upright stones
is called menhirs or dolmens. This tradition was found
in Europe such as in France, Sweden and England. Traditional
believe of Torajan is called Aluk Todolo, Aluk means
guidance, Todolo means the first grand mother. It describes
about the creation of universe and its content, the
separation between earth and sky. The separation created
light and the sky bring the character of male, and earth
as the female. The combination of these 2 aspects created
first human being called "Datu Laukku" That's
why new born baby will cry "ukku.. ukku",
she/he call the Datu Laukku. In case the baby can't
cry "ukku" she/he would mute for life.It is
mentioned also in Aluk Todolo the tradition after the
birth of first human being that various living beings
and experts in the various aspects of life also born.
The connection between sky and earth was facilitated
by a tower called Eran Dilangi. Human beings can reach
the nature of god ( Puang Matua through this tower bridge,
and it was going well until the first human sin done
to the heaven, when a Saratu the trusted Puang Matua,
stole the golden matches of the sky. This accident caused
the bridge between sky and earth deconstructed, and
the connection can only be done through sacrifice of
chicken and pigs. Puang Matua give authority then to
Puang Titanan Talluy or the Trinity :
- Puang Banggai Rante, is the god that controls the earth
- Puang Tulak Padang, is the god that controls the content of the earth
- Gaun Tikembong, is the god that controls the sky, wind and thunder
Whoever damage the earth or sky will soon be known by
the gods and give the punishment in the form of natural
catastrophes. Other god is Tomembali Puang, who gives
guidance for death ceremony. Here Puang is the spirit
of dead person that has got complete rituals such as Mrauk
and M'bua feasts. Rules of Aluk Todolo quoted a small
parts as follows :
- Do not annoy the ritual of the death
- Do not doing illegal sex
- Do not trouble market
- Slave is banned to marry noble family
- Do not leave the house at the same time with contradictory direction
- No thievery
- Do not kill human being
- No liar
- Do not betray parents
- Do not put feces in well
- Do not torture child of pasteur
- Do not take any material in the cemetery
- Do not torture breeded animal
A.T. Marampa mentioned these rules
up to 100 points. Some of various punishments, such
as killing, the family of murdered take an oaths that
will not do any type of connection with the family of
killer forever, a slave married noble member will be
exiled for life, an incest will be shown that they should
be burnt to the as, but as change their cloths plus
pig and buffalo will be burnt to ash at front of them
and the people. The head of ritual of Aluk Todolo is
called " Tominaa" from middle class, and Tomebalun
from lowe class. The work on dedication no salary, no
donation for them. This is a real good philosophy of
human being to live with the objective as ruled by Aluk
Todolo and it's functionaries which is much better than
religions we know so far except the oversized rituals
should be resize and the numbers be reduced if not united
into one type for the same objective, such as the death
ritual. It is well aware that all religions at the beginning
basically use rituals as the educational factor, while
more educated the people the more shifting to the philosophy
contain on the religion. If the philosophy is found
does not fit to the modern spiritual it will be discarded.
Those religions that still live and use old ritualistic
in the modern time will be legged behind even plunge
into unending poverty.
Dialect of Toraja introduces polite and non polite words.
Such as addressing with personal words you, me, they
etc. The words are physically the same as bahasa Indonesia;
you -> kamu, iko, but to whom kami can be addressed
as polite is depending on Torajan, and there are different
nuance between east and west part of Toraja land. Their
language has great similarity with those spoken on west
coast of Central Sulawesi called the "Mandar"
Many words using apostrophes ' such as ta'de meaning
lost, ma'rang meaning thirsty, mata'ka meaning tired,
and no word ending with ..s, or ...r, such as Lukas
they say Luka, Christus they say Krittu.
Social layers is also known in Toraja, the terminology
of "Tana' refers to classes, such as Tana'Balaan
the highest strata with the title "Tokapua"
is the group of nobility that own bigger part of the
land, leaders on various fields of life, various title
are known such as Tosugi, Puang, Ma'dika, Siambe ( man
), Sindo ( woman ) and Pong. The strata of Tana'Bassi
with the title of Tomakaka is middle layer also own
land but smaller then Tokapua. The layer of Tana'Karurung
or Tana'Kuakua, consist of 70% of Toraja people in the
past they were slaves of Tokapua and this group is banned
to marry the above 2 classes. Marriage for Torajan is
considered an education for person to self responsibility.
The decision for selecting partner can be among the
couple or still in some degree the involvement of parents.
The rule is also mentioned on Aluk Todolo. Kinship system
is based on both father and mother line. So a newly
wed couple can sty at wife's parent house for some times
and at husband parent's house for the rest until they
can build their own house. The most ideal marriage for
Toraja people is monogamy, although in the past the
nobility often found to do polygamy.
Program for visiting Tana Toraja has been freely available
and one of the most popular one can be read
here the land of Toraja.
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